Sunday, December 25, 2016

The Nativity of the Lord (Christmas): Day - December 25, 2016


First Reading: Isaiah 52:7-10

Psalm: Psalm 98:1, 2-3, 3-4, 5-6 (3c)

Second Reading: Hebrews 1:1-6

Gospel: John 1:1-18

Christmas Day has finally arrived!  Jesus has come!  The long period of anticipation, longing and waiting is over!

There are four sets of readings for Christmas for the Vigil and the Night Masses on Christmas Eve and for the Dawn and the Day Masses on Christmas Day.  I have been meditating on the fourth or Day reading.

The first three readings proclaim the greatness, celebration, praise and joy of second person of the Trinity (the Son) and announce His arrival as a completed work, past tense, even though at the time the first two readings (the first reading and the psalm) were penned the future event they prophesy about had not occurred.  Even the second reading from New Testament looks back (from our human time-based perspective) to the first person of the Trinity’s (the Father’s) celebration of the begetting of His Son and His entrance into the world, commanding all of the angels of God to worship His Son.

Isaiah reveals the coming second person of the Trinity as none other than our God, our King, our Restorer, our Comforter, our Redeemer, the bared Holy Arm of God and our Savior.

The Psalmist proclaims Him as God’s victorious Right Hand, His Holy Arm, His revealed Salvation and Justice.

The author of the Letter to the Hebrews proclaims Him to be God’s Word, God’s Son, the Heir of all things, God’s creative agent through whom He created the universe.  He is the radiance (refulgence) of is Glory, the Very Imprint of His Being, the Sustainer of all things by His mighty word, the Purifier from sins, the Right Hand of the Majesty on High, far superior to and worthy of the worship of all the angels of God.  Wow!

In these first three readings, all peoples, lands and nations and angels are expected to and commanded to rejoice, praise, sing and worship over this coming King who has come and been revealed as one of us human beings, starting out as a newborn babe lying in a stable manger in Bethlehem of Judea because there was no room for Him at the inn.  His birth is attended by the angels, lowly shepherds and his earthly parents, Mary and Joseph.

The Apostle John in the Gospel reveals the greatness of God’s eternal Word made flesh and of the proclamation of His coming by His faithful herald John the Baptist.  But John also records the condition of the world into which He comes and its reception of Him.  The world is in darkness and does not know its Creator and His own people, the people of the Promise, largely did not accept Him.

But to those few who did and who do accept Him He gives power to become children of God.

His coming has had a great and lasting impact on the world in the 2,000 years since His first coming.  About a third of the world’s population claims to be Christ followers but how many of us have really accepted and are accepting Him as our Savior and our King?  How many of us this day are more consumed with the trappings of Christmas (presents, food, family traditions, etc) than with our King who this day is supposed to celebrate?  Is Jesus an abstraction to us or a real person who leads us, talks with us, walks with us, rejoices and cries with us, changes us and saves us as we wander on our journey through this world that is not our home?

If we let Him in today, we can do today together and He can guide all of our interactions with the people we come in contact with.  He can increase His light and His love in the world through us.  Come, Lord Jesus, make it so! 

Merry Christmas to all!

Tuesday, November 29, 2016

We are all called to be "mystics"?

We are all called to be "mystics" according to the Catechism of the Catholic Church?

Yes.  It says so right in paragraph 2014.  Here it is.

2014 Spiritual progress tends toward ever more intimate union with Christ. This union is called "mystical" because it participates in the mystery of Christ through the sacraments - "the holy mysteries" - and, in him, in the mystery of the Holy Trinity. God calls us all to this intimate union with him, even if the special graces or extraordinary signs of this mystical life are granted only to some for the sake of manifesting the gratuitous gift given to all.

Did you notice the phrase I made bold?

Our intimate union with Jesus is really what Christian mysticism is all about and the examples of it from the lives of saints like St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, St. Faustina and from the pages of the Bible are invitations meant to draw us into a deeper experience of that union.

As the Apostle John says in 1 John 1,

1. What was from the beginning,
what we have heard,
what we have seen with our eyes,
what we looked upon
and touched with our hands
concerns the Word of life—
2. for the life was made visible;
we have seen it and testify to it
and proclaim to you the eternal life
that was with the Father and was made visible to us—
3. what we have seen and heard
we proclaim now to you,
so that you too may have fellowship with us;
for our fellowship is with the Father
and with his Son, Jesus Christ.
4. We are writing this so that our joy may be complete.
NABRE

Did you know the saints were often ticked off at their spiritual directors and superiors when they insisted that the saints write about their intimate unions with God?  Writing is hard work and finding time for it is even harder.  So why do it?  Well, how else are we going to know what God has in store for us in our intimate union with Himself?

The biblical writers and the saints didn't write to brag about their spiritual experiences so they could elevate themselves as a spiritual elite.  They wrote because they are inviting us to join them, to let us know there is "more" to be entered into, to be experienced in intimate union with God.

I will be writing more on this topic because God keeps pestering me.  But enough for one insomnia session.